Seeking good fortune and avoiding misfortune starts from Tianshi Mansion

Chapter 358 357. The picture shows the dagger (two chapters in one)

After Lei Jun stared at the array in mid-air for a moment, he raised his hand and tapped it lightly in the air.

The array diagram does not expand, but shrinks back into the Yin-Yang Tai Chi diagram.

Two ninth-level eclipse sun rosettes soared into the sky and landed on both ends of the Yin-Yang Tai Chi diagram.

When the two sides came into contact, the Yin-Yang Tai Chi diagram vibrated slightly and swayed left and right.

The two black rosettes also vibrated slightly and could not fall safely for a while.

Lei Jun concentrated his mind and kept fine-tuning the formation diagram and rosette.

The mutual repulsion between the two sides began to weaken.

………………

Guanlongshan District.

The Lord of the Vajra Tribe has a majestic appearance, standing calmly among the deserted mountains.

He looked eastward with a calm gaze.

After a while, Master Dongda, Wanglang and other Sumeru Vajra masters returned from all around: "Master, the nine vajra pestles here have also been buried."

The leader of the Vajra tribe nodded and then made his fingerprints.

Under the flash of Buddha's light, similar to the situation in the Vajra Department, a pagoda that seemed to isolate the inside and outside of time and space appeared, and attracted the nine vajra pestles buried around it to form a formation.

On the other side, the Nine Consciousnesses wandered through time and space and appeared in the Guanlong Mountain area, echoing the Vajra Temple far away in the Western Regions.

In addition, another connection has been established between the two places.

The Lord Vajra's body glowed like water, like the source of a long river.

And where the long river goes, it disappears into the time and space of the nine consciousnesses.

One Buddha, one two mysterious magical auras intertwined at this moment, neither fiercely conflicting nor simply blending.

Under the control of the Buddhist magical power of the Vajra Tribe Master, the two seemed to cancel each other out, and their breaths disappeared, as if no one had ever existed here.

Even the mana aura of Garuda, the leader of the Vajra Tribe, has been restrained like never before.

He nodded slightly: "I hope we can achieve the expected results."

Master Dong Da stood aside and presented the Dharma bell he had picked from the stone wall of Vajra Temple with both hands.

After taking it, Chief King Kong ordered: "The war in the Northern Territory of the Tang Dynasty has begun, and the situation is much smoother than I expected. Here in the west, you should also start, and at the same time pay close attention to the news from all parties."

Master Dongda, Master Wanglang and others all agreed: "Yes, Master."

They will go to the Holy Land of the Danding Sect of Taoism in the Tang Dynasty, Chunyang Palace.

A dispute between Buddhism and Taoism will begin between the Sumeru Vajra Tribe and the local Taoist holy land of the Tang Dynasty.

Starting from helping the Lone Eagle Khanate to open the void portal to the human world of the Tang Dynasty, the Sumeru Vajra Tribe had already made a decision.

They did not wait for the outcome of the Lone Eagle Khanate and the Tang Dynasty to make any plans.

Despite the information currently received, Master Jiasheng, Concubine Yangjin Ming and others and other Xumi Zhongren have not yet met the monks of the Tang Dynasty and fought hand-to-hand.

But the Sumeru Vajra Division still wants to end immediately.

There is no turning back when the bow is drawn.

If we miss today and the Tang Dynasty wins, it will be difficult for the Sumeru Vajra Tribe to improve their relations and continue to sit on the fence.

Datang did not choose Xumi.

Xumi also no longer chooses Datang.

Since they chose the Lone Eagle Khanate and wanted to use the newly arrived Lone Eagle Khanate to make breakthrough progress in the current human world, the Sumeru Vajra Department simply put more effort into it.

In this way, Buddhism in the Western Regions can occupy a more important position after the Lone Eagle Khanate comes to this world.

Opening the void portal is certainly a great achievement, but it is not enough.

Because, in the Lone Eagle Khanate, the Sumeru Vajra Tribe also had competitors.

Even if the Sumeru Lotus Division, which came from the same origin, abides by its principle and does not interfere in the human affairs of the Tang Dynasty, there are still forces such as the Sanchun Palace in the Lone Eagle Khanate.

Also, there is no telling whether some of the forces in the Tang Dynasty will change their ways.

The Sumeru Vajra tribe will never tolerate having to pay a lot of money to make wedding clothes for others.

Even if the Tang Dynasty does not collapse, the Lone Eagle Khanate can divide the country with it, and the Sumeru Vajra Tribe will also gain a lot.

Taking a step back, the Lone Eagle Khanate still failed in its invasion. The Sumeru Vajra Tribe retreated to the Western Region and even to Sumeru, and they also wanted to get something suitable for themselves during this trip.

For example, to save a talented protector.

Of course, things like this need to be kept secret.

Not only did they hide it from the Tang Dynasty, but they also had to hide it from the Lone Eagle Khanate.

After all, this kind of thing is easy to do but not easy to say. Even if everyone in the Lone Eagle Khanate has heard about it, I am afraid that it will also increase their vigilance and suspicion.

The reason why Jia Luotuo, the leader of the Vajra Tribe, believed that the war in the north went smoothly and exceeded expectations was precisely not because the Lone Eagle Khanate was overwhelmingly powerful as soon as it came up.

If the situation in the north of the Tang Dynasty was too critical, it would inevitably attract all the masters of the Tang Dynasty to the north.

The Sumeru Vajra Division may not be able to do everything as they wish in the west.

Now knowing that Lone Eagle Khan Hariger did not go south immediately, the leader of the Vajra Tribe put down his last worries.

It’s hard for others to say, but when Tang Guoshi heard that there were changes in the north and west at the same time, he would probably come to the west to find them, the Vajra monks, right?

If you really don’t come, that’s okay.

The current situation is already very good, and Garuda, the leader of the Vajra Tribe, cannot ask for more.

They had been keeping a low profile before and came out of the temple to Guanlong in a low-key manner, all in order to prepare for the rituals such as the Nine Consciousnesses Confusion in Time and Space.

Now that everything is ready, we can proceed openly.

The leader of the Vajra Division sat quietly with his eyes closed, chanting sutras silently.

Master Dongda, Master Wanglang and other Vajra monks all saluted him and then left.

They headed to the mountain gate of Chunyang Palace.

Then, start attacking the mountain.

The ancestral courtyard of the Mountain Gate of the King Kong Temple is far away in the Western Regions.

In the temple, the monks from Vajra Temple such as Gonpot Master, Geluo Master and Suoyang who stayed behind received the news and chanted the name of Buddha in unison.

Under their leadership, all the remaining disciples returned to the mountain gate and began to chant sutras together silently.

In the Buddhist temple, a large number of Dharma flutes, Dharma conchs and Dharma bells sounded together.

The sun was shining brightly in the sky, seeming to be even brighter.

The Buddha's light, which illuminates all directions inside and outside the Vajra Temple, day and night, is also brighter than before. It is as clear as a Vajra, as if it is indestructible and can cut off all worries.

The Buddha's light intertwined into a diamond mandala, surrounding the entire Buddhist temple as huge as a city, and the light even spread further into the distance.

At this moment, it was as if an independent Buddhist kingdom had descended upon the world of the Tang Dynasty.

A Buddhist pure land.

The land of ecstasy.

It is the mountain guarding formation inherited from the Sumeru Vajra Tribe in Vajra Temple.

The pure land here opens up, and the Vajra Temple seems to be far away from the troubles of the world.

When Kongji Temple faced attacks from foreign enemies such as Dakong Temple earlier, it never showed such a strong defense.

At this moment, in the center of the land of ecstasy, in the Vajra Mandala, the light of the Buddha was faintly condensed into a shadow of the Buddha.

It is one of the five Buddhas of the Vajra Realm, the legendary Lord Buddha of the Vajra Division, Aksi Buddha.

The name of the Vajra Tribe Master that is passed down today originated from here.

As soon as the phantom of the Buddha appeared, the golden pure land of Buddha's light suddenly turned blue at this moment, which is the color corresponding to the Vajra part among the five colors in the Vajra realm.

The active opening of the Wonderful Land signifies that everyone in the Vajra Temple has proactively raised all alerts to the highest level, and is always on guard against possible invading enemies.

In contrast, Chunyang Palace, the Taoist Holy Land, is also led by the leader Jiang Yu and the high-gong elders Wang Xuan and Lu Jinduan, guarding its own mountain gate to fight against the masters of Buddhism in the Western Regions such as Master Dongda who finally made an appearance. .

Overall, it's not completely unexpected, and it's not like I was caught off guard.

Although Yuexi Mausoleum went to northern Xinjiang, due to the tacit understanding of many parties, the Tang Dynasty imperial family did not specially transfer anyone from Chunyang Palace this time.

Therefore, although the opposite side is led by masters such as Master Dongda, the Chunyang Palace, led by Jiang Yu, Wang Xuan, and Lu Jinduan, can rely on the advantage of guarding the mountain to deal with it.

However, the relevant news was immediately transmitted to the imperial capital Luoyang and the Tianshi Mansion.

On the outside, the Sumeru Vajra Division seemed to have a guilty conscience. They did not dare to directly attack the area controlled by the government. Instead, they attacked Chunyang Palace. Their external excuse was also the dispute between Buddhism and Taoism.

But at the current moment, with such actions, the stance of Buddhism in the Western Regions is about to emerge.

After hearing the news, Tang Xiaotang, the imperial advisor who had returned from the East China Sea, headed west to Guanlong without saying a word.

Chu Kun, Zhang Jingzhen and other descendants of the Tianshi Mansion, who had gone to northern Xinjiang to participate in the war, did not continue to travel with Tang Guoshi this time, but continued to stay in northern Xinjiang to fight against the aliens.

Chu Kun and others, as well as the Tang Dynasty imperial family, received reports from multiple angles one after another, which were continuously passed on to Master Lei Tian.

The foreign races and masters from the Tang Dynasty who went south fought many battles in the Yinshan area.

The leader on the opposite side is the Nine Heavenly Cavalry Royal Martial Saint, Dadun Bari, who is taking the route of heavy cavalry.

According to the information that the Tang Dynasty currently has, the other party is a close associate of Lone Eagle Khan Hariger and the leader of the Angqin tribe, the second largest tribe in Lone Eagle Khanate.

Throughout the four foreign khanates, the Angqin tribe was most famous.

Dadun Bazhi has always strongly supported Hariger in his bid for the position of the supreme Khan of the entire foreign race.

He was arrogant and belligerent. When Zhao Wang Zhang Teng led a team to stop him, he immediately picked Zhang Teng himself.

Under him is the Black Peak Wolf King, a strange beast second only to the Sky Eagle in the entire Lone Eagle Khanate, and he is young and powerful.

However, King Zhao Zhang Teng is getting older and is no longer in his peak state.

But Zhang Teng responded calmly.

Although Dadunbari came with great force, he failed to gain much advantage.

Zhang Teng himself is not as strong as the foreign martial sage. Fortunately, he has the top martial arts magic weapon inherited from the Tang Dynasty imperial family: the World-Suppressing Sword.

His strict discipline in guarding the door, combining offense with defense, made it difficult for Dadun Bari to take a step beyond his reach.

...Is it because the information from the Cangzhou Ye Clan and the Youzhou Lin Clan is inaccurate, or is it that His Highness King Zhao has reservations?

Lei Jun raised his eyebrows slightly while reading the relevant news reports while doing the final touches on the warming formation diagram and magic weapon.

He remembered that he had earlier paid attention to the correspondence between the Ye Clan of Cangzhou and the Lin Clan of Youzhou, in which he mentioned that King Zhao Teng’s artistic conception of martial arts seemed to have changed in recent years.

His Highness King Zhao is performing well now.

But there are no surprises or surprises at all.

It's hard for Lei Jun not to think too much.

However, Zhao Wang Zhang Teng's current performance is in line with the perceptions and expectations of most people in the world.

At this moment in the Yinshan defense line, he really showed his style as a mainstay, firmly withstanding the fiercest waves on the opposite side.

At the same time, other masters from the foreign race also launched an attack on the Yinshan defense line of the Tang Dynasty.

However, their impact was not very smooth.

The descendants of the Xuantian Temple, a holy place of Buddhism in the Tang Dynasty, are on the front line.

Blossoming glazed lotuses bloom in the Yinshan Mountains of northern Xinjiang, but they seem like a continuous city wall blocking the torrent flowing southward.

The people who cooperated with it were not the soldiers of the Tang Shence Army, but the scholars of the Tang Dynasty.

Confucian classics monks, the mighty sword energy seems to gather into a river, and the rituals unite the family, the country, and the world, as if they have erected fortified cities, and the monks who hold the precepts protect the blossoming Buddha's light lotus in all directions, like building a chain of fortresses, the awe-inspiring energy and the Buddha's light Soaring straight into the sky, layer upon layer.

When the warriors of the Lone Eagle Khanate acted, in addition to their fiery energy and blood, they also had a desolate energy that trampled on the civilization like a devastation.

But after many baptisms and continuous improvements, now, whether they are the famous Confucian families of the Tang Dynasty or the descendants of the clan who practice the inheritance of Confucian classics, what they think and learn can begin to resist the other party's arrogance and tyranny to a large extent.

Because of the earlier leader Bomuge of the Sunset Tribe and the Sumeru Vajra Tribe, the Lone Eagle Khanate had vaguely heard of this before entering the Tang Dynasty.

But many people just heard about it at first.

They are confident that their iron hoofs can still crush this mountain and river.

Just like their kin, the Golden Khanate did to the so-called Song Dynasty in the world.

Strictly speaking, most people in the Lone Eagle Khanate today have not directly dealt with the monks of the Song Dynasty. They had been expanding westward for many years before.

But as far as they knew, the Song Dynasty had continued to resist and improved Confucian scriptures to avoid being too restrained by foreign martial arts.

But the results were of little avail.

The progress of the Golden Khanate is still quite smooth.

It is said that even the last half of the Song Dynasty is now in turmoil.

But today, when the people from the Lone Eagle Khanate collided with the monks from the Tang Dynasty, the result was not so smooth.

Including those Confucian monks, they are far less vulnerable than the rumors from the Golden Khanate.

A few foreign experts calmed down and began to think.

According to the news from the Golden Khanate, the mainstream inheritance of Confucian monks in the Song Dynasty seems to have different characteristics from the Confucian monks in the Tang Dynasty. It seems that there are two branches of practice.

Are the Confucian monks in the Song Dynasty too incompetent?

Or is their Confucian inheritance particularly difficult to withstand against the warriors of the Khanate and difficult to improve?

Or, is there another reason?

However, most people in the Lone Eagle Khanate feel more like...

Angry from shame.

The relationship between them and the Golden Khanate is not very good, and there are often fights.

The opponent could easily defeat the Song Dynasty, but our attack on the Tang Dynasty failed in the first battle?

Many Lone Eagle Khanate warriors were angered.

There are so many of them, and their masters are like clouds. Their concentrated power is like an endless wave of anger.

But their opponents don't just passively defend.

However, under the leadership of Lin Liyun, Ye Chu, Fang Huansheng and other great scholars, everyone fully cooperated with the descendants of Xuantian Temple to stabilize the defense line.

Under the cover of a chain-like fortress, monks with Confucian magic marks, Confucian chanting, Taoist talismans and other inheritance methods can fight back.

The foreign cavalry warriors who took the route of cavalry also fought back with cavalry bows, but they were not enough to suppress the monks of the Tang Dynasty.

A small number of people began to deliberately bypass the Yinshan defense line.

At this time, the warriors from the Tang Dynasty took action.

Led by Lu Zhen, Zhang Rui, Zhang Junhai and other martial arts masters, they advanced and retreated like wind and lightning, so that the monks of the Tang Dynasty did not stand still and always maintained the possibility of flexible counterattack.

Under the leadership of Dadun Bage, most of the alien warriors who were already irritated also became aggressive and began to further concentrate their forces to attack the monk camp of the Tang Dynasty.

Heavy Cavalry Martial Saint Dadun Bari personally served as the tip of the spear, trying to penetrate the Yinshan defense line.

Zhao Wang Zhang Teng did not evade, but also stood at the forefront of the Tang monks, facing Dadun Bari's attack.

The damage range of the two martial saints does not seem to be as huge as that of other Nine Heavens masters, but once the two sides start to fight each other, even friendly forces will not be able to approach rashly.

As time went by, support from both sides continued to arrive.

Bomuge, another ninth-level Heavenly Martial Saint from the Lone Eagle Khanate, arrived.

In the Tang Dynasty, Zhang Dongyuan, a high-ranking elder of the Shushan Sect, joined his nephew Ji Chuan and others. After receiving the Qingming Sword from Ji Chuan, Zhang Dongyuan wielded the sword as if it were a swimming dragon, and immediately saw the green sword light. Flying together in the sky above Yinshan Mountain.

Bomuge also didn't stare at Zhang Dongyuan.

His target is also the monks of the Tang Dynasty who are of relatively low level.

High-level monks rarely attack mid-level and low-level monks directly. They are either entangled and balanced by opponents of similar strength, or they are worried about killing each other's juniors and causing each other to explode.

As for the battle before him, Bomuge naturally started without any scruples.

He is not like Dadun Bari, who must choose the strongest person on the other side as his enemy.

However, compared to Zhang Dongyuan who had the Qingming Sword in his hand, Bomuge found that his killing efficiency was not as good as that of Zhang Dongyuan.

One-on-one, Bomuge is confident that he can win.

But the problem is that the descendant of Xuantian Temple, the holy land of the Buddhist precepts and disciplines opposite, can not only protect himself, but also protect others with the Buddha's Light Lotus unfolded.

Especially when Master Ning Ru, the abbot of Xuantian Temple, takes action personally, the glass-like flower sponge is dense, covering all directions, and the protection is extremely strong.

Abbot Ning Ru's perfect cultivation in the eighth heaven is naturally not as good as Bomuge's in the realm of martial saint.

But the old monk did not consider anything else and only focused on defense. He fully utilized the characteristics and advantages of Buddhist precepts-keeping practice.

Giving Bomuge a certain amount of time, he could eventually break through Abbot Ning Ru's Dharma.

But during this period, Zhang Dongyuan was much more efficient in killing the low-level foreign warriors.

However, the Lone Eagle Khanate had another source of help.

As the void shook, there seemed to be an invisible impact, spreading in all directions.

The art of divine soul.

The Taoist Alchemy Sect master's soul technique directly affects the soul of living beings. From the outside, it is invisible and cannot be guarded against.

Zhao Youan, the head of the Sanchun Palace in the Nine Heavens Mahayana Realm, at this moment, the Nascent Soul Yang Shen came out of his body and used the magic of the soul to sweep through the entire Yinshan defense line of the Tang Dynasty.

Ning Ru, the abbot and other eminent monks of Xuantian Temple, who observe the precepts and practice in the same lineage, can protect themselves from tangible and qualitative attacks, and can also defend against invisible techniques targeting the soul.

However, under the attack of Zhao Youan and his Sanchungong Taoist monks, the Buddha's Light Flower Sea was rippled and under great pressure.

At this time, Bomuge strikes again. Ning Ru, the abbot and other senior monks of Xuantian Temple, no matter how strong their protection is, they cannot withstand the attacks of two Nine Heavens masters at the same time.

Even though there are many great Confucian states and rituals to help him, he is still weak.

But at this moment, Zhao Youan, the head coach of Sanchun Palace, suddenly stopped attacking the Yinshan defense line.

When the Nascent Soul Yang Shen leaves the body, his perception is extremely keen.

But despite this, when he sensed the danger, the other party was still close at hand.

If one had not already achieved the Nine Heavens Mahayana realm, it would probably be difficult to respond in time.

Even though his Nascent Soul Yangshen was equally strong, he still returned to his physical body immediately, and then narrowly blocked the opponent's attack.

The person who appeared in front of Zhao Youan was a young and beautiful armored woman.

In his hand, he holds a magical weapon that is not inferior to the Qingming Sword and the World-Suppressing Sword.

The blade is broad and thick, majestic, like a vast mountain and river...what a ghost!

It was clearly a divine sword with a royal demeanor, but the sneak attack just now was extremely sneaky.

Although Zhao Youan resisted the sword, he still felt awe-inspiring.

If it were someone with less keen senses or less strong defenses, even if they were in the realm of Jiuzhongtian, they might have suffered a loss on the spot from the sword just now.

The headmaster of Sanchun Palace, Zhao Youan, was frightened, but his men were not slow and immediately struck back with a palm.

But the other party failed to succeed with his sword, and Dang even retreated extremely quickly.

It's like a dragon soaring for nine days, no matter how big or small, and then immediately shrinks back under the nine places.

The person who came was none other than Xiao Xueting, who came with the Shanhe Sword.

She failed to achieve any success with her sword and immediately retreated as she was not interested in fighting.

Not only did Zhao Youan's counterattack fail, but Wu Shengbo Muge, who had retreated quietly and came in, also caught him, and his heart trembled.

Xiao Xueting's whereabouts were disappearing and reappearing, causing foreign warriors to loom on their backs, posing a greater threat than Zhang Dongyuan and Qingming Sword.

The Yinshan defense line stabilized its position and withstood the impact from the foreign masters.

They launched counterattacks from time to time and even forced back invading enemies.

Although many Sanqingong monks came with Zhao Youan, and their own protection was amazing, they were not able to provide protection to others around them like the monks of Xuantian Temple.

However, with their presence, most of the Lone Eagle Khanate monks were able to stabilize their position and retreat.

The offensive of these foreigners was thwarted, and their ferocity remained undiminished.

In the following time, the two sides engaged in many back-and-forth tug-of-wars, fighting endlessly around the Yinshan Mountains.

News was continuously passed to Lei Jun in Longhu Mountain.

He talked to his master Yuan Mobai about the latest battle report, which looked pretty good:

"Can't feel relaxed."

Yuan Mobai nodded slightly: "The other side... is very arrogant."

After all, most of the opponents are martial arts monks, especially a large number of rangers who control fast and strange beasts.

Concentrated together, it is indeed as terrifying as a wild torrent.

But to attack the Yinshan defense line of the monks of the Tang Dynasty like this is really a bit indifferent.

Even if they had to finish their work in one battle, look for an opportunity to fight the monks of the Tang Dynasty, and eliminate a large number of Tang Dynasty's effective forces in one battle, if they had dispersed and attacked in all directions and then reunited, the threat would still be greater than it is now.

"It can be seen that when they came this time, they did not just get a vote and leave like Bomuge and Sunset did earlier, but they had the ambition to conquer the human world here, so..."

Lei Jun: "...There are more powerful people behind them, and they are full of confidence."

Yuan Mobai: "Lone Eagle Khan may have arrived."

He looked at Lei Jun: "Senior nephew Yuan Zhen and junior nephew Xiaotang?"

Lei Jun: "Senior Sister found the White Emperor of the West in Penglai. In addition, there is also the Red Emperor of the South who is competing.

The young senior sister has arrived at Guanlong, and the siege of Chunyang Palace has been resolved. She is now chasing the monks of the Vajra Tribe, but she did not see the leader of the Vajra Tribe, Jia Luotuo and Master Jiasheng. "

Yuan Mobai: "Since it's moving, it won't be gentle breeze and drizzle. These two Nine Heavens Buddhist masters have probably come out of the Vajra Temple."

"In comparison, the north is even more confusing."

Lei Jun: "Fortunately, Her Majesty the Queen seems to agree with us. It is said that she is preparing to leave Beijing and go north to march in person. At the same time, she has ordered the Yinshan defense line to shrink first and be vigilant and not to advance rashly."

Yuan Mobai: "Chongyun, are you leaving? Don't be careless during this trip."

Lei Jun: "Yes, Master."

All the things that were sacrificed and nourished in the Jiuyuan True Fire were collected by him.

Then Lei Jun said goodbye to Yuan Mobai and Wang Guiyuan.

Master Lei Tian came out again.

Different from the past, this time he went down the mountain openly, then crossed the river and went all the way north.

Black thunderclouds flashing purple light traveled in the sky, thundering in bursts.

………………

Yinshan Mountains.

Zhang Haoyu, the prince of Weiyang, carefully picked out a heart-shaped crystal from a strange beast.

None of the followers around him could help, and His Highness the Crown Prince of the Seventh Heaven was needed to do it himself.

The heart of wind and thunder is suitable for my practice. With this heart of wind and thunder, it is possible for me to go further in my practice... Zhang Haoyu has a cold face and a burning heart.

Next to the body of the strange bird-like beast was the body of a foreign warrior, with blood flowing all over the ground.

Zhang Haoyu only felt that God was favoring him.

Unexpectedly, Fenglei Xiao, who had disappeared from the human world of the Tang Dynasty, would come to the Tang Dynasty from another world with a foreigner.

Zhang Haoyu naturally wanted to seize such an opportunity.

He steadily put away the wind and thunder heart.

Along with it, it seems that my own state of mind has settled down.

Ever since he joined the war, he has never had a stable state of mind.

Although he is a nobleman of the clan, as a warrior who can achieve the seventh heaven realm, Zhang Haoyu, the eldest son of Prince Weiyang, does not lack experience in bloody battles and is not afraid of bloody battles.

He has been feeling uneasy recently, not because he is facing foreign masters.

It was because this time in Yinshan, he met someone he didn't want to see.

Zhang Jingzhen, who has the same surname as Zhang, is from the Zhangtang royal family, and has the same cultivation level of the seventh heaven, but is a highly accomplished elder of the Taoist Tianshi Mansion.

The reason for not wanting to see each other is that Zhang Jingzhen had a disciple named Zhang Ji'er in Guanzhong.

Once upon a time, there was a descendant of a clan who was from a distant branch of the Weiyang Palace.

A disciple who has some connections with the Weiyang Palace.

The other party has successfully passed through the Tianshi Mansion and successfully passed the conferment ceremony.

Zhang Haoyu didn't like this result very much.

But not only was he unable to stop it, he couldn't even express his dissatisfaction now.

Whether it is because of the strength and status of the Longhu Mountain Celestial Master's Mansion in the current Tang Dynasty, or because the contemporary Celestial Master Lei Jun had saved the life of Weiyang King Zhang Zhen before.

This time, Zhang Jier did not come to Northern Xinjiang.

But seeing Zhang Jingzhen leading him to the Taoist path to Longhu Mountain made Zhang Haoyu even more depressed.

The only thing that can relieve this anger is killing.

As a result, Feng Leixin was unexpectedly happy.

No matter how big the risk he takes, Zhang Haoyu will get this spiritual object.

In this way, he can improve his strength as soon as possible.

Only by constantly improving can things change in the future...

Zhang Haoyu was just thinking about it when his eyes suddenly blurred and someone appeared.

A middle-aged monk from the Western Regions with a solemn appearance.

Zhang Haoyu once met each other with his father Zhang Zhen, King of Weiyang.

Sumeru Vajra Division, Master Jiasheng.

Thinking of some of the news he had heard before, Zhang Haoyu was horrified.

Master Jiasheng seemed to be very kind: "His Royal Highness, you are well."

Zhang Haoyu: "Master, please invite me. Your Sumeru Vajra tribe chose a foreign race and abandoned the Tang Dynasty. We don't need to be so polite to each other. Master, you are a master of cultivation. I am ashamed of myself, but I will not be captured without mercy!"

After saying that, he didn't turn around, but his figure flashed and disappeared on the spot, flying backwards.

Master Jiasheng smiled: "His Royal Highness, stay here."

While speaking, the palm of one hand was extended.

Although the warriors are known for their speed, the gap in strength between the two sides is too large.

Master Jiasheng's ninth-level Buddhist practice stretched out his palms to cover Zhang Haoyu like the sky and the sun.

But at this moment, a green sword light suddenly came from a distance and struck Master Jiasheng with flying swords.

Master Jiasheng had no choice but to change his moves and use his palms to press seals to block the sword.

"Elder Zhang!" Zhang Haoyu was overjoyed.

The person who came was none other than Zhang Dongyuan, a highly accomplished elder of the Shushan Sect.

There was no smile on Zhang Dongyuan's face.

There has been a previous decree that Her Majesty the Queen will march personally. Before the arrival of the Holy Commander, the Yinshan defense line will be reduced and no rash action will be allowed.

However, Zhang Haoyu insisted on hunting down a small group of alien rangers.

In order to prevent the other party from returning to Yinshan, Zhang Dongyuan had to take action himself.

However, there was a leak in the house and it rained all night, so he happened to bump into Master Jiasheng of the Sumeru Vajra Division who had not shown up before.

The other party is an eminent monk from the Buddhist mudra lineage who has reached the ninth level of Dharmakaya.

Even if Zhang Dongyuan has the Qingming Sword with him, it will not be easy for him to win.

Fortunately, it is not a big problem to retreat now. We just need to take Zhang Haoyu with us.

Zhang Dongyuan was moved by his thoughts, his face remained calm, he didn't say much, he directly sent the sword from the immortal soul, combined with the Qingming Sword, turned into a sharp sword light that penetrated the sky and the earth, and attacked and stabbed Master Jiasheng first.

Master Jiasheng has been in the Tang Dynasty for many years and is no stranger to the Qingming Sword, one of the most powerful flying swords in the world.

Zhang Dongyuan attacked with all his strength, but without saying a word, the flying sword was extremely lethal and told Master Jiasheng to be on guard as well.

He directly manifested his Dharmakaya, which was not only shrouded in golden Buddha light, but also condensed into a pure white halo.

The nine realms of Buddhist practice and inheritance are all called the Dharmakaya realm, but the details inside each have their own mysteries.

There are five levels of Dharmakaya realm in one line of mudra, namely Dharmakaya, and the enlightened Bodhicitta, also known as the enlightened heart, Bodhicitta, Vajra Heart and Vajra Body.

Master Jiasheng suddenly appeared on the second level of the Dharmakaya, the first line of the mudra, and understood the wonders of the cultivation of Bodhicitta.

This moon disk of full brightness is only one cubit in size. It is pure in nature and can greatly reduce the damage that the enemy may cause to itself.

As soon as Master Jiasheng's full moon appeared, the cyan sword light was deflected.

Zhang Dongyuan's sword was faster than the other, but he was not willing to fight. Suddenly the sword light flashed, and he turned around and retreated, wanting to take Zhang Haoyu away with him.

But at this moment, an eagle cry suddenly sounded in his ears that shook all directions.

The sky above seemed to suddenly darken.

Zhang Dongyuan and Zhang Haoyu were both shocked.

Zhang Haoyu looked up and suddenly saw a giant eagle with its wings spread out to cover the sky and the sun, hovering in the sky.

There seemed to be a figure above the giant eagle's head, looking down at the beings below.

At the same time, Master Jiasheng's voice sounded: "See King Khan."

………………

Lei Jun went northwards, and the purple thundercloud soon flew over the Three Jins.

At this moment, he received the latest news:

The fake king of the alien race appeared, the elder Zhang Dongyuan of the Shushan Sect and the prince Zhang Haoyu of the Weiyang King died, and the Yinshan defense line collapsed.